We more than often experience loneliness in our quest for the lost (albeit ever present) Universal Language, the root of all tongues spoken on Earth. What a delight to find companionship with the great Leibnitz who, as you will see below, has been pursuing the same goal.
(by “we” we mean Simha Seraya and Albert Haldane, authors of the books Angel Signs and The Sacred Ten. In our books we have inserted most of our findings regarding the “primary elements” or “eternal simples” making all words and names instantly and universally “intelligible”.
In the book Angel Signs we are making “intelligible” the names of 73 Guardian Angels; in the Philosophical Novel The Sacred Ten we apply our Archaeo Linguistic Method (c) to the deciphering of the terms composing the Hebrew version of the 10 Commandments).
Extract from “Some questions about language” A theory of human discourse and its objects / Epilogue p 167-168 Mortimer J Adler
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Leibnitz conceived a plan for putting an end to all disputes in science and philosophy by doing away with ordinary speech in favor of a language which would perfectly mirror the structure of the world, and so would avoid all the misunderstandings that arise from the use of ordinary language.
Leibnitz’s plan was grounded in the notion that the world consists ultimately of impervious and eternal simples, or primary elements, which need only to be pointed to by a sound or mark in order to be perfectly intelligible.
The sound or marks used to indicate these simple elements of reality would be true and perfect proper names. They would constitute a set of “universal characteristics” or an “alphabet of thought.” Each would have an absolute unique denotation without any connotation whatsoever.
Right reasoning would consist solely in the proper ordering of these perfect proper names according to the patterns in reality exhibited by the simples thus named and designated.
